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The Gerald Warner Taiwan Image Collection
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22
item(s) for:
"250 Food Processing"
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1.
[wa0004] [Ten Orchid Island women carrying vessels]
460 Labor; 320 Processing of Basic Materials; 250 Food Processing; 251 Preservation and Storage of Food; 323 Ceramic Technology; 462 Division of Labor by Gender; 482 Burden Carrying; 480 Travel and Transportation
Women in striped dresses carry ceramic jars in front of a bamboo-and-thatch building. According to Chen Chi-lu, only the Ami and Yami continued to manufacture pottery into the 1950s and 1960s. While pottery-making was women's work among the Ami, it was men's work on Orchid Island. The pottery pictured here are for storing water. Kano Tadao writes: ""Water for drinking or culinary use is always drawn from an open or artesian well inside the village. Besides the puraranaum, a water pot used for carrying and storage, a bamboo cylinder or a coconut-shell may be used for the same purpose. ..Sea-water is often used for boiling fish"" (Kano 1956, p. 234). Chen Chi-lu adds: ""For a cooking pot or water vessel, the Yami potter first puts a leaf...on the ground, and puts the clay on the leaf. A pancake of clay forms the base. Clay strips are then built up on it to form the wall of the vessel. It i
2.
[wa0014] [Dadaocheng (Taipei) slaughterhouse]
460 Labor; 250 Food Processing; 253 Meat Packing Industry
Taipei slaughterhouse w/brick columns and arched openings. Adult and child male laborers, various stages of production. Pork sausage-making is featured activity of this photo. A photograph of the exterior of a large hog processing plant in (Tokai tsushinsha 1932) strongly suggests that this slaughterhouse was located in Dadaocheng 大稻程 (p. 19), a part of Taipei considered to have been the ""Chinese quarters"" in colonial-era publications.
3.
[wa0039] [Candy sculpture]
510 Living Standards and Routines; 440 Marketing; 250 Food Processing; 257 Confectionary Industries; 443 Retail Marketing
Street vendors sell candy carved in the shape of dolls/personages, a common site on festival days in front of temples. This photo was taken near Dragon Mountain (Longshan) temple in Taipei (Nihon chiri taikei 1930, p. 26). This photo was also reproduced as a postcard, whose caption reads, ""Street Vendor in the Native Quarter."" Matsumoto and Xie write, ""The raw materials were a mixture of flour and sweet rice powder. After this mixture was boiled, it was cooled and pigments added. In the hands of a great craftsman, pieces of exquisite works were created. This was indeed a highly entertaining traditional art"" (Matsumoto 1990, p. 405).
4.
[wa0042] [Saisiat granary]
280 Leather, Textiles, and Fabrics; 250 Food Processing; 251 Preservation and Storage of Food; 285 Mats and Basketry; 340 Structures; 341 Architecture
Saisiat male seated under granary, bamboo construction, raised on posts with rat guards. Seated man is weaving a basket. The storage shed appears to be the same as the one pictured in photo #45, which is marked ""Saisett"" on the back. Suzuki locates this granary in Garawan, Taizhong prefecture, and wrote ""Weaving baskets in the shade"" (H. Suzuki 1935, p.28).
5.
[wa0045] [Saisiat head-dress and granary]
300 Adornment; 250 Food Processing; 301 Ornament; 251 Preservation and Storage of Food
Saisiat man in front of a granary wearing a large ceremonial head-dress.
6.
[wa0050] [Atayal women hulling rice]
413 Special Tools; 410 Tools and Appliances; 460 Labor; 462 Division of Labor by Gender; 250 Food Processing
Atayal women hull grain with a foot-operated device. The poor lighting of this shot suggests an amateur production; nonetheless, this photo is not among the negatives or scrapbook photos in the Warner collection.
7.
[wa0062] [Bunun women hulling]
460 Labor; 410 Tools and Appliances; 280 Leather, Textiles, and Fabrics; 250 Food Processing; 462 Division of Labor by Gender; 285 Mats and Basketry
Several Bunun women hulling grain with large wooden pestles. One male stands in the background, observing. Taizhong prefecture, Kanetowan カネトワン Village. According to Suzuki (1935), they are preparing an alcoholic beverage (p. 40).
8.
[wa0067] [Women hulling millet in Pingdong]
260 Food Consumption; 262 Diet; 460 Labor; 410 Tools and Appliances; 250 Food Processing; 462 Division of Labor by Gender; 290 Clothing
Two Paiwan women hulling millet with large wooden pestles on a slate work surface. Chantal Zheng's caption: ""南部的原住民(1910)"". Zheng located it in File 26, Box 4, Taiwan/Formosa Photographs, Presbyterian Church of England archives (Zheng 2004, p. 187).
9.
[wa0094] [Food stall and diners]
510 Living Standards and Routines; 250 Food Processing; 252 Food Preparation; 264 Eating; 260 Food Consumption
An elder and two youngsters seated at an outdoor food stall. A cook pours steaming liquid from a two-handled pot.
10.
[wa0097] [Three women hulling millet with pestles]
460 Labor; 410 Tools and Appliances; 250 Food Processing; 462 Division of Labor by Gender; 413 Special Tools; 290 Clothing
H. Suzuki enthused: ""The sounds of 18 maidens pounding pestles sounds like songbirds in the mountain"" (Suzuki 1935, p.21). The three Atayal women pictured here, however, are hulling millet with their wooden pestles, which differ from the musical variety. Mashitobaon village, Taizhong prefecture
11.
[wa0102] [Dining in Pingdong County]
510 Living Standards and Routines; 250 Food Processing; 252 Food Preparation; 264 Eating; 260 Food Consumption
Santeimon village サンテイモン社 is written on the slate wall in this photo; identified as Pingdong County on the back of the photo.
12.
[wa0144] [Ami pottery-making]
460 Labor; 320 Processing of Basic Materials; 250 Food Processing; 251 Preservation and Storage of Food; 323 Ceramic Technology; 462 Division of Labor by Gender
Taidong district, Karimagari カリマガリ village. Professor Chen Chi-lu writes [based on March 1959 fieldwork]: ""Among the Ami, pottery making is confined to women....The Ami make pottery by modeling. A lump of clay is shaped by hand in the form of the future pot. Then paddle and anvil are employed to continue the work of shaping it. The anvil, called arimoleh, is usually a round pebble (about 7 cm. in diameter) from a river bed; and the paddle (about 25-30cm wide, and 1-3cm thick) called asteteh, is made of wood. The pottery is modeled on a base, called langah....Then the pot is smoothed by hand with water. When finished, the pot is placed in the shade for four to five days, and then fired in an open space near the riverbank"" (Chen 1968, p. 110-111). The translated caption: ""Women making pots (Ami tribe).""
13.
[wa0150] [A Paiwan family meal]
230 Animal Husbandry; 231 Domesticated Animals; 510 Living Standards and Routines; 250 Food Processing; 252 Food Preparation; 264 Eating; 622 Community Heads; 620 Community
Translated Japanese caption: ""A family unit enjoying a meal (Paiwan tribe)."" Kunanau village, Gaoxiong. H. Suzuki emphasized the dog, writing ""the dog is also a member of the family"" (1935, p. 78). The same four are also pictured in [0328]. Kasahara 笠原(1999) contains three photos of the same man as photographed by Asai Erin 浅井惠倫, tentatively placing the photo in January, 1940 (pp. 119-121), and identifies him as a headman in Kunanau. This same Kunanau headman also appears to be pictured in [wa0228] and [wa0152]. If Kasahara's dates are correct, the same Kunanau headman depicted here was an active participant in Japanese photography from as early as 1935 to as late as January, 1940.
14.
[wa0168] [Hainan Island mealtime]
260 Food Consumption; 510 Living Standards and Routines; 250 Food Processing; 252 Food Preparation; 264 Eating
15.
[wa0172] [Making pottery]
460 Labor; 320 Processing of Basic Materials; 250 Food Processing; 251 Preservation and Storage of Food; 323 Ceramic Technology; 462 Division of Labor by Gender
16.
[wa0233] 1 Making earthen wares by Ami women
460 Labor; 320 Processing of Basic Materials; 250 Food Processing; 251 Preservation and Storage of Food; 323 Ceramic Technology; 462 Division of Labor by Gender
This photo was taken on October, 1914 by Mori Ushinosuke. ""Women usually take on the job of pot-throwing, producing household items such as water pots, food containers, and jars"" (Mori's caption translated by Tung 1996, p. 172). Mori's caption [translated]: ""This is where girls can make pottery in the village of Pokupoku 薄々. The gourd-shaped pot on the left is for steaming grain and is called a torunan. The two-eared pots are for carrying water and are called atomo. The jar with the large opening is called a kaboi and is used for cooking. The small flower-vase and items like it are called Ruwasu, and are used for festival/rituals 祭器に用いる土器なり. The tools to make pots consist of only a round stone and a spatula or shuttlecock-shaped bamboo stamping device 竹箆及羽子板
17.
[wa0236] Kurasu Savages of the Taiyaru tribe, Formosa
250 Food Processing; 251 Storage of Food; 340 Structures
Bo-ai 博爱 village, Heping 和平 county in Taizhong 台中 prefecture was called ""Kurasu"" by the Japanese, and ""Koras"" by Atayal (sub-group Seqoleq) residents. Koras is the administrative center of four villages, Riran, Silak, Timburan, and Hrung (Tung 1996, p. 65). The caption claims that the locals of this area had made great strides in evolution 進化 with the adoption of Japanese building styles. The location is near the Meiji Hot Springs in the Baxian mountains. This same image, colorized, but with the Japanese caption cropped off, was still being reproduced and sold in Taiwan as late as December, 2007, under the imprint: ""[原味台湾] Aboriginal Peoples of Taiwan"". The back matter on these reproductions is trilingual: ""泰雅族的家屋/タイヤル族
18.
[wa0237] 24 Savage Family at Table, Formosa
260 Food Consumption; 510 Living Standards and Routines; 250 Food Processing; 252 Food Preparation; 264 Eating; Tools and Appliances (410); Structures (340); Living Standards and Routines (510); Dwellings (342); Eating (264); Utensils (415)
Translated caption: ""Aborigine Dinner. Three meals per day, the condition known as ""rice once, potatoes/taro 芋 twice,"" the family is gathered together for an enjoyable supper, they surround the pot with their five-finger chop sticks."" This same image, colorized, but with the Japanese caption cropped off, was still being reproduced and sold in Taiwan as late as December, 2007, under the imprint: ""[原味台湾] Aboriginal Peoples of Taiwan"". The back matter on these reproductions is trilingual: ""泰雅族家庭/タイヤル族一家/Tayal Family.""
19.
[wa0238] 9 Carrying water by Ami women, Formosa
460 Labor; 320 Processing of Basic Materials; 250 Food Processing; 251 Preservation and Storage of Food; 323 Ceramic Technology; 462 Division of Labor by Gender; 482 Burden Carrying; 480 Travel and Transportation
This photo taken in October, 1914 by Mori Ushinosuke. His caption: Ami women draw water and carry it; on the right, a girl wears a Chinese-style upper garment, and others wear their traditional clothing: black turbans, tight-sleeved blue cotton blouses, a two pieced wrap-around skirt made of the same blue cotton material, and leggings"" (Mori 1918:2, p. 7, partially translated and quoted by Tung 1996, p. 221). Hualian district, 奇密 village. This same colorized image, and its Japanese caption, was still being reproduced and sold in Taiwan as late as 2003, under the imprint: ""[原味台湾]Aboriginal Peoples of Taiwan"". The back matter on these reproductions is trilingual: ""汲水的阿美族女子/水を汲む女子(アミ族)/Amis women watering"".
20.
[wa0243] [Paiwan millet-pounders]
460 Labor; 410 Tools and Appliances; 220 Food Quest; 224 Hunting and Trapping; 250 Food Processing; 462 Division of Labor by Gender; 413 Special Tools; 290 Clothing
According to Masegseg Jingror: ""The Paiwan use the mortar and pestle for pounding millet, rice and other miscellaneous grain crops. They also use mortar and pestle for making rice cake. In the picture the couple wear their traditional costumes and pound millet at the same time. This seems very unusual. Probably they are just posturing for the sake of the photograph....Hunting pigs is the favorite game of Paiwan men, for pork is an exotic and delicious food, and its skin and teeth can be used for head ornaments. Therefore, as shown in the picture, they string the pig bones and hang them outside the house to signify the glory of their family"" (Tung 1996, p. 188).
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